Why do Americans call Autumn, ‘Fall’ ? Autumn is a perfectly good and beautiful word, and given my mild synaesthesia, the word even looks the right colour, all reddy-brown and rustic.
I’ve spent the last couple of months away in Northolt, living on the narrowboat and repainting her for sale. After a slow start, Dave and I finally completed the work in late August and she does look gorgeous in coach enamel green.
I think the boat is a fantastic buy for someone. She’s far cheaper than the price I paid 2 1/2 years ago (because of the house price crash) and has been ‘blacked’ & repainted since then, plus engine serviced, a new cooker installed, and a shiny new boat safety certificate valid until 2013.
It’s a shame to sell her really, but unless I decide to take work in London again, she’s a tad expensive.
The problem with being away from Wales most of the summer has been the way the garden has gotten severely out of control. Dave was here on and off but everything in the polytunnel was pretty much starved of water for 2 or 3 weeks at a time. The tomatoes did not like this. Nevertheless the crop they did produce (and are still producing) is absolutely delicious and next year I intend to improve their conditions immensely.
So what else succeeded in Wet West Wales? Runner beans cropped well, as did spinach and lettuce, once they grew above the slug onslaught. Also, Chard. Cauliflowers and cabbages… not so much. Next door has a fine array of celery and leeks which make me very envious – all ours got eaten while we away boat painting. I had loads of leeks one week – the next, nothing. Not sure what took them – they were too big for slugs.
I planted some sweetcorn for a larf. Didn’t expect anything to come of it in a wet semi-woodland location, but actually they’ve not done too bad. I mean, they’re still there for one thing, which can’t be said for every crop we’ve put in the ground. Not sure there’ll actually be any corn at the end of the day but it’s all about experimenting to find what works. At least, it is for me. I hate being told what works and what doesn’t… I’d much rather find it out for myself. After all, other people could be wrong. It happens quite a lot you know.
We cropped quite a lot of onions and potatoes – albeit small, but we think we would have had more if the land a) had been well manured and b) had more light. So the plan is to take out more obstructing trees this winter, including the big oak that towers over the house and garden like an ominous headmaster. I feel quite guilty about this but hey, it’s one oak tree on the edge of a woodland, not the Amazon rainforest.
Dave is still working on his driving instructor training. He has a final lesson next week before his ‘part 2′ driving test in a few weeks’ time. This is where they test your driving skills to extreme levels of perfectionism. Once that’s passed, he gets to go on to learn how to be an instructor proper. Then there’s more tests. Then, finally, he can solicit business and earn money.
For myself, the very nice work-from-home programming gig I thought I’d secured back in July unfortunately went away at the last second. They agreed to hire me but then decided they couldn’t afford to take someone on after all. This was a great shame as I really liked the company’s owners and would have enjoyed working with them I think. In the last couple of days however another opportunity has arisen which potentially looks even more exciting. I’m currently in the interview process so I don’t want to say too much at this stage or count any chickens.
I’ve really been indulging my love of coding recently after becoming inspired to get into iphone/objective-c development. After so long immersed in Microsoft technologies (c#, .net, sql server etc) and business applications, the wonders of objective-c, cocoa and core animation are a new and fascinating thrill. The iphone as a software platform reminds me of the early days of ZX Spectrum gaming – you can still make something worthwhile either on your own as a coder, or in partnership with an artist, or as part of a small team. The day will probably come again when you need 100 people and a $200m budget to make a game for a mobile platform, but for now it’s the pioneering days again. I was just too young to get involved when 8 bit computing was kicking off, so I feel like I have a second chance 25 years on. I definitely feel a surge of excitement when I get my little sprites running around a scrollable maze on the little iphone screen. It reminds me of my teens when I used to design and create board games. I may have missed my calling the first time around…
In late October I’m starting my counselling course, which runs one weekend a month over in Cardiff. This is something else I’m really looking forward to. I had a few therapy sessions back in Northolt and found the experience very helpful, so I’m excited to be able to learn some of the skills myself. Almost as interesting as the study will be meeting a bunch of people who are dedicated to learning and practising the therapeutic process. It is always a pleasure to be around such folk.
I find the same attraction to being around religious people, even though I’m an atheist, and this is really what I wanted to talk about in the second half of this post. I’ve noticed recently that despite an increasing willingness on my part to admit to a complete lack of belief in supernatural deities of any description (encouraged no doubt by strong atheist voices such as Richard Dawkins and Stefan Molyneux of Freedomain Radio among others), I still find the idea of faith and God completely compelling, as if I’m yearning for something I’m excluded from.
There’s no question that I wish I believed in all all-powerful deity who loves me. There’s no question that I’m envious of those who can and do believe in the existence of such a being, without any great evidence to speak of. But this yearning I think may say more about my experience of growing up and my relationship with my parents than anything about whether a god exists, let alone the quite specific Judeo-Christian God.
But whatever the reason, there are certain aspects of religious faith and practice I find incredibly appealing, something which also applies to many adherents of said religions – particularly the more liberal-minded inclusive types such as anglicans, methodists and so on that don’t see misogyny and homophobia as their raison d’être. When I meet people who are deliberately and consciously trying to become better people and bringing the practice of virtue into their lives, I find that incredibly attractive. So it seems a shame sometimes that I can’t just join in by willing myself to Believe in things I can’t perceive.
I do know that when I act as if God exists I feel a sense of completeness and peace. Sometimes I have conversations with my imagined idea of what God would be like if he existed, and I can imagine that if I was a believer in such things I would call it prayer and feel hugely reassured and fulfilled by the communication.
I’m treading a fine line here. Atheist readers of my blog will no doubt be appalled at this equivocation. It does seem to me that there are three very distinct categories of people on this subject: There are those who simply utterly believe in God and will never be convinced out of such a thing. There are also those who simply will never subscribe to any kind of religion (except maybe the religion of scientific enquiry).
Dave is one of these people. I cannot imagine Dave under any circumstances getting on his knees and praying to a supernatural being. It just would never happen. He has his own beliefs about right and wrong and although most of them will have been directly or indirectly inspired by Christianity simply because of our cultural heritage, I don’t expect I’ll ever see him worshipping or communicating with God, or taking instruction from any kind of spiritual authority.
For myself, and I know I’m not alone (although we may be rare), I find myself flitting nervously between the two camps. Intellectually I see no evidence of a transcendent deity except for the existence of reality itself and the self-awareness to perceive and consider it. Maybe there’s a creator beyond the universe, but absent some kind of definitive communication, it seems like the possibility solves nothing. Maybe we’re all AI subroutines in a massive computer; how would we know? But regardless of the intellectual questions, I still find great peace and happiness in bowing down before an imagined creator and expressing gratitude for my life and the wonders of existence. And I love to hang out with people who feel the same way, especially if they can get over those many years of self-righteous petty theocratic indoctrination by people who only found satisfaction in power and authority.
Some of these same sentiments are also expressed in the first part of a three part article about an American woman’s seven year journey into Islam. Only part 1 has so far been published but the reasoning the woman offers for converting to Islam sound remarkably familiar to me. None of it was driven by a belief in God. She actually had to indoctrinate herself into belief in order to experience the belonging and understanding and acceptance she was seeking. Some of us just love to join religions. We love that moment of intellectual and spiritual submission, even though we don’t believe.
I don’t as yet understand this motivation I experience to be a committed believer in some kind of spiritual path. It rides in horrendous conflict with my intellectual scepticism and causes a kind of perpetual cognitive dissonance. I know I yearn to be a kinder, less selfish person, and communion with God – even a made up imaginary God – seems to be efficacious towards this end in a way that nothing else seems to be.
For almost every Christian I admire (and I do admire Christians more often than atheists I confess), a relationship with God almost forced itself on them at some point in their lives. Anyone who is intellectually argued into a belief in God will later tend to be intellectually argued out again. Those that stick it out for the long haul tend to be people who just find the whole intellectual debate irrelevant. They have this thing called Faith, which doesn’t mean they necessarily ignore evidence, but that they accept they don’t know the answers, and decide to submit their lives to their idea of God anyway, because they love it/her/him so much.
It’s this passionate love for an ideal while suffering in a state of uncertainty and unknowing that I find completely admirable, and this is why I will never feel the sort of dismissive abhorrence expressed by many hardcore atheists towards believers as if the latter were stupid and ridiculous children to be scolded, mocked and laughed at whenever the opportunity should arrive.
And it wouldn’t surprise me at all if I didn’t have another go at trying to be a believer at some point before I die. I still love God, even though I don’t remotely believe in Him.









